Joy to the world

joy-funny-christmas-pictures

 

 

 

 

 

 

 

 

 

 

As the Panto-villain Katie Hopkins memorably pointed out, names matter. New parents buy books of names, agonise over this crucial choice, right?

Well, not if you’re the fifth girl-child it turns out. By that time by parents had run out of ideas and frankly interest in the whole naming business.

The truth of how my name was chosen has become somewhat blurred by exaggerated teasing and guiltily fervent counterclaim, but the process seems to have involved slips of paper and no one aged over 16. A cross between the Secret Seven and a Secret Ballot.

I can only give thanks that one of my sisters didn’t extract the slip marked ‘runt of the litter’ and instead I got a perfectly serviceable, if rather commonplace, first name; the middle name, however, is a little more risky.

Joy. Joy of Joys. Glad tidings of great joy.

Calling someone after an emotion is asking for trouble; like all those chunky Willows and clumsy Graces, what if being called ‘Joy’ had backfired horribly and I had lived my life as a walking oxymoron: ‘Oh, look there goes Miserable Joy…’

Well thankfully it didn’t work out that way – I am mostly pretty cheerful, perhaps sometimes gratingly so. And this time of year I get to sing some pretty cheerful songs about my name. Glad tidings of great joy, that’s what we’re promised. But only if we believe, only if we are saved.

For those who believe in the truth of the miracle of the Christ Child, the Word made flesh, then Joy is a very straightforward thing. Believe in Him, everlasting life, boom.

Unfortunately, it seems to me that many of the Christians seem rather devoid of joy and often, frankly, pretty cross this time of year. More than a little cross that the ‘true’ ‘real’ meaning of Christmas has been lost.

Stop, Christians, stop fretting that Christmas has lost all its joy and become a debauched frenzied orgy of consumption. Take it from me, Unhappy Christians, for I know ALL about Joy. (Cause it’s like, my name, yeah?) There is still a whole lot of Joy to be found in Christmas 2013, and we all have plenty, plenty to be joyful about. This nonsensical, magical patchwork of traditions and quasi-semi-religious feeling is still stuffed full of the sheer joy of living.

First of all, obviously there is a great deal of joy to be had in taking part in a debauched frenzied orgy of consumption with your nearest and dearest. The darkest days of the year, when we need to cuddle up close and look forward to the light and the warmth that’s coming. That we hope is coming.

We search for joy in traditions that we associate with our childhood, that we make our own. We search for joy in the sharing of booze and feasting and singing with friends and telling the old old stories. The joy between us that was here before that cracking viral story about the little baby born into poverty who changed the world by being kind and giving us hope, and the joy that the nativity story carries with it in its viral way, even – strangely, magically – to those who don’t believe it.

Well it’s a great story, full of beauty and, yeah, joy. The lowest and the highest brought together, the promise of new light. I can’t promise there will be eternal life (soz) but I can promise that the world will turn, that Sun / Son will come again and before you know it we will be walking through the golden daffodils and barefoot on the hot sand and crunching through the fallen leaves and the virgin snow and watching Love Actually again even though we’ve seen it loads of times and it’s a bit rubbish it makes us feel Christmassy and we all love feeling Christmassy and we wish you a Merry Christmas and a Happy New Year.

Joy isn’t like happiness. Joy is the kernel of the human condition, the heart of us all. Happiness can come and go, but no matter how crappy the situation, no matter how full the inns or how far you’ve travelled on that bloody donkey – go deeper and you will find human beings can find joy in any place, any time.

Christmas without Christ is not empty – and neither was Yule / Saturnalia / The Feast of Fools / Whatever they were celebrating at Avebury and Stonehenge.

Whenever people came together to sing and give and receive and eat a lot of Quality Street and drink mead or mulled wine and tell stories about the past and make plans for the future – even without the promise of eternal life, there is, always has been, joy in this one.

 

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Maybe I’m going blind

miley-cyrus-we-cant-stop-video

 

 

 

 

 

 

 

 

 

 

 

The song of this summer has been, indisputably, Blurred Lines. Not so much catchy as epidemically contagious. Do I like it? That’s another question. It’s like asking if you like the cold that you caught at the beginning of the summer and can’t quite get rid of.

It is undeniably clever, and commercial – by now, Blurred Lines is more than just a song. Covered, parodied and banned, its lyrics dissected and pasted; we aren’t just humming it, we are required to have an opinion about it.

And what is my opinion of it? Well, it’s like this: everything about it – the lyrics, the video, the Student Unions bans, the furore, Miley Cyrus getting twerky with a big foam finger, the models in clingfilm underwear like shrink-wrapped cold cuts – they all make me squirm.

And what I am squirming about, I think, is the window it offers into our collective confusion about female sexuality.

If I disapprove of the song, perhaps it’s because I am prudish and uptight. I don’t think I am, though. I have no problem with nudity, even Hannah Montana’s. I don’t particularly want anyone to cover up, and I am not offended or corrupted by the sight of bared flesh. (Though it might be interesting to consider the ratio of bared female to male flesh, in that video and across the visual media.)

I definitely don’t want to return to a time when women weren’t allowed to show an ankle without causing public horror. Maybe once we were liberated from repressing our sexuality, this was the logical conclusion, like that old joke about fancy dress parties being full of women dressed as prostitutes.

And anyway isn’t it all just about free will? The young women in the clingfilm underwear, and Miley with her foam finger – are they just choosing a path that, if I wouldn’t choose it myself, I fought , marched and argued for their right to choose?

So why, then, does Blurred Lines make me feel so damn uncomfortable?

Well, first of all, it’s the – erm – ambiguity.

‘You know you want it’? That’s the least of it. The lyrics, if you can bear to listen to them, deal with the blurred lines between – what? Rape and consent? ‘Good girls’ and dirty animal instincts? What a girl REALLY wants and what she SAYS she wants? Project Unbreakable was a photo-project that showed us just how unambiguous those lyrics can be if you put them in the mouths of rapists, or the hands of their victims:

http://thesocietypages.org/socimages/2013/09/17/from-the-mouths-of-rapists-the-lyrics-of-robin-thickes-blurred-lines-and-real-life-rape/

So I have some sympathy for the Student Unions banning the song from their buildings  – dodgy lyrics sending the wrong message for a place where lines need to be pretty damned unblurred, and where no can only ever EVER mean no.

But then to be sitting on the other side of this blurry boundary-fence doesn’t feel too comfortable either. Because that’s the side that condemns Cyrus Jr for acting all slutty-like – has she no self-respect???

I don’t subscribe to that view of female sexuality that says, cover yourself up, that’s disgusting and no one will take you seriously and you will be seriously asking for it; that in-your-face expressions of female sexuality are distasteful and evidence of a lack of self-esteem. Good girls don’t, CAN’T REALLY want it; they must be, then, just looking for the ‘wrong sort of attention’, or so this side of the argument goes.

The other end of this ‘good-girls-cover-up’ continuum ends up with the niqab and the burkha and purdah, keeping women pure and far far away from the corrupting influence of men and their filthy thoughts and deeds.

So – this is what Blurred Lines tells us – your daughters, and mine.

If they are ‘good’ girls, then they MUST wanna get nasty; they’re just waiting for the right man to whose ‘pimpin’ she can’t refuse, to ‘liberate’ her. (Don’t worry though, because this is all IRONIC and all the fully clothed men in the video are happily married men so THAT’S ALRIGHT THEN.)

And when she does indeed get ‘nasty’, the world will pile in and judge her for being well, nasty and cheap.

If you think I am exaggerating, and if you have the stomach for it, go and read some of the comments about Miley’s performance at he MTV awards when she acts out what Blurred Lines has been telling young women all summer that they SHOULD be doing, if they followed their instincts.

Frigid, or slut? Times change, yet nothing changes for women caught between these two unacceptable ways of being an adult woman.

But maybe I am exaggerating this dichotomy, but it seems to me that the role models and expectations we place on this generation of young women are not so much blurred as muddied like a quagmire. We helped to liberate women from the shackles of oppression – for what? Still, still we seem to be fighting for a woman’s right not to be raped.

Is that as really as far as we’ve got?

 

 

 

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Lions and donkeys, hawks and doves

hawks

The last 24 hours have emphasised the difficulties for the amateur blogger. No sooner have I started some mildly humorous reflections on package holidays and maybe something about how much I bloody love the Greek Islands, via some very trivial moaning about Kindles and how they STILL make my teeth itch, than it all become painfully trivial compared to what is happening right now in Syria.

But while it would be perverse to ignore, I have never been more conscious of my amateur status as a commentator, or more acutely conscious that the world could probably bumble along nicely without my opinion. But when everyone around me seems to knows what to say about what we should do, I at least need to work out what I think.

Facebook and Twitter are bursting at the seams with opinions –passionate and divergent opinions, held by people who I admire and respect greatly.

The difficulty is, I see both sides, all sides, and although I feel the depth of the passion, I can’t completely agree with either side, not yet.

Our feelings about this war – or conflict, or military intervention – are obviously coloured by all the conflicts we have lived through before, or lived with the aftermath. For me, and for many of us, this is a back-catalogue of vivid and competing narratives, from Saturday afternoon films, history lessons, the news – two World Wars, Korea, Vietnam, The Falklands, Bosnia, the first Gulf War, Afghanistan, Iraq.

We have absorbed and merged our own versions of a muddy, bloody set of competing narratives and conflicting emotions about when, or if, we should have joined, and left, and the nature of the actions that were carried out in our name.

We are all of us bringing to this particular crisis point our own mixture of guilt and pride and fear.

This is not intended to be a thorough sweep of the complex historical threads of the 20th century – I’d be pushed to manage that in 800 words. But unless you are a Miraculist thinker – Why can’t we all just get round a table and TALK THIS THROUGH?? – then the other arguments seem too finely balanced to reach anything other than a cautious, temporary conclusion about the right thing to do.

Those who are cautious about intervening in Syria are, I would guess, most inhibited by our recent history of intervention in the post 9/11 wars in Afghanistan and Iraq, the latter being perhaps the most strongly opposed war in our British history – at least publicly. The arguments against intervening in Iraq seem to carry a heavy weight of precedent here.

I understand these inhibitions, yet the case for intervention has moral power behind it too, undeniably – the human need to reach out to those horribly oppressed and suffering terribly. The story of the UN involvement in Bosnia, and further back (though still incredibly potent in our national psychology) the war against the Nazis retains a great deal of power for those arguing to help an oppressed minority. And the story of our appeasement in the 1930s casts a long dark shadow.

Leaving aside the shouting about Hawks and Doves, and excepting the dictators and the warmongers and the arms-dealers – for most of us, we are more or less resigned to armed conflict being part of our present and future as well as our past. Human history is, to a very great extent the history of war; and little has changed since Aristotle wrote that sometimes to make peace, you have to make war.

But there was a time – not so long ago – that the many lions on the front line were supposed to risk everything for King and Country and no questions asked. The decisions were taken by the few and affected the many. What can we gain here, what can we lose, and how many lives might be lost? And is it worth it? Does a soldier’s life weigh heavier than a civilian’s. or vice versa? What about the lives of the enemy? And when do we stop counting the deaths? When does the war end for the purposes of making this calculations? And how can we predict the outcomes. The other costs – to neighbouring countries, to our reputations on the world stage – how do they weigh in the balance?

Leaders have always made this balance in the secrecy of their talking chambers, we know they didn’t always do a great job – but now we are all supposed to be able to do it.

The political changes of the last hundred years mean that the will of the people – public opinion – is now used to justify our actions. Yet if we were to intervene in Syria, the chances are that very few of us would be involved directly or indirectly.

I find it impossible. I don’t know enough – about what’s happening on the ground, about the potential outcomes, to make that calculation. I hope, I trust, that those in charge are doing their best to make this impossible balance.

I am not a hawk, nor am I a dove. I am just an ordinary person, whose heart and gut wrenches to see the horrible scenes in Syria. I hope that is what democracy really means – not that the really tough decisions are made by all of us, collectively, but rather that they are made by the right people with the right information, balancing out what seem to me to be irreconcilable arguments and counterarguments.

 

 

 

 

 

 

 

 

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Going Home

local hero

This week I am a long long way from The Village, on the other side of Europe. Quite a long way from home, in some ways, but then coming to Greece always feels like a bit of a home-coming too.

The Greek Islands were the first place I experienced Proper Abroad, and I spent many happy weeks island-hopping in the early 1990s.

One thing I have never done before, though, is visit the marine sanctuary on Zakynthos, breeding grounds of the endangered Loggerhead Turtle.

This afternoon we took a boat trip across the ludicrously turquoise waters and we were lucky enough to see some turtles; at the sight of one of the adults surfacing to breathe I made a noise that I have never made before, which is hard therefore to reproduce faithfully in any phonetic way but was something like: ‘Squeeeeaaahhhhh!’

The fact that Loggerheads, dangerously cute as they are, find themselves on the endangered list is frankly unsurprising, given that their methods of reproduction are nothing short of ludicrously complicated.

In very simplified terms, this is what happens: a lady and the gentleman turtle love each other very much and have a very special cuddle in the bay.

The pregnant females swim to shore and then dig their nests in the sand of the beaches along this heavily populated part of the island – but obviously only if the sand is JUST RIGHT. The female then buggers off to sea and a few weeks later, but  only if all the conditions JUST RIGHT AGAIN, the eggs hatch and the matchbox sized hatchlings stagger precariously towards sea, dodging predatory birds and tanked-up tourists along the way – for LO in an extraordinary twist of bad luck, the Loggerhead turtles have evolved to carry out their mating activity on a bit of coastline that can only be described as tourist-heaven. They only know the way because they are programmed to head for the strongest light source, which used to be the reflections of the moon and stars on the ocean, right up until that was overtaken by the neon lights of the Moulin Rouge Nite Spot.

The story of the Loggerheads, though, did more than make me shell out a few Euros for a t-shirt that Sparkly Daughter proudly sported for the rest of the day, even though, as she whispered to me later, ‘it really doesn’t go with this skirt AT ALL.’

It wasn’t so much the narrative of those little hatchlings struggling valiantly across the beach with only a one in a thousand chance of surviving to adulthood, even if they dodge the shoreline predators – touching though that is, that still didn’t set me off.

It’s what happens next that moved me. The hatchlings that make it into the sea, they swim away until they are adults. They go somewhere else for the next 25 or so years. Where do they go in all that time? Here’s the thing – no-one knows. These are called The Lost Years. (Maybe they are finding themselves on a beach in Goa; maybe they are hanging out with some really dodgy sea-going types, like porpoises, or perhaps enjoying their freedom working the cruise ships.)

And – here’s the bit that REALLY made my eyes go all misty and my throat all lumpy – after those Lost Years, the turtles are programmed to return to the beach where they hatched. Something in their brains remembers, something about the angles of the stars and the moon or magnetic North or something – and they come home, even they were only ever here for half an hour, the memory is not forgotten over the long intervening years.

Of course, a lot can happen in 25 years whether you are a turtle or not. That empty beach that you struggled along can sprout beach cafes, a rash of sunbeds and a scattering of vomiting Brits. It doesn’t matter – it’s home, and that’s where your brain, and your instinct, will take you.

I know it is horribly sentimental, but this powerful draw to home, for better or worse, is what I see all around me. At times of crisis, or at turning points in our lives, I think we are often drawn back to the place, or the time, or the person imprinted on us in our early, impressionable years. It needn’t be part of your childhood, but the first times seem to be the ones that stick, that you can’t shift.

All the collected experiences and memories of the years that follow – they can seem pale and unimportant in comparison. As middle age approaches, it seems that nothing shines as bright, cuts as deep, holds the heart so much as the things, the places and the people that first did.

I have innumerable examples of this – contemporaries of mine suddenly desperate to find their first lost love, twenty years after they last said goodbye. Broken friendships renewed and patched up, two decades on. And the ceaseless pull to childhood haunts, adolescent passions.

The song “Going Home’ from the wonderful film Local Hero sums this feeling up for me – poignant, sweet, ambivalent. At the end of the film, Macintyre returns home to Texas but is already longing for the Highland fishing village where he has left his heart. (Despite his name, this isn’t even an ancestral pull  – his grandparents in the film are Hungarian and chose the name Macintyre because ‘it sounded American’. It’s a beautiful film and one that talks, to me at least, about the search for our home.

Which is partly why I’m here in Zakynthos in the first place, trying to show my daughters why a place that first made my heartbeart quicken as an undergraduate, is still where my mind goes to in quiet moments twenty-mumble years later, and will always be part of the landscape of my heart.

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Blogger’s block

eagle

When I started this blog just over two years ago, I confess to being completely naïve about it.

At the time I didn’t subscribe to any blogs and had barely even read any.

To be honest, I still don’t.

Back then, I was really pretty vague about what a blog was.

To be honest, I still am.

Of course, in typically-irritating Number6 fashion I dealt with this deplorable lack of experience and understanding with breezily energetic optimism, pledging recklessly to anyone who was interested, and many people who weren’t, that I would write 800 words a day for the whole summer holiday.

(Which I did, for the record. More or less, give or take.)

I can’t even rightly remember whose idea it as, except I am pretty certain it wasn’t mine (see above). At the time, I had just finished writing a novel and was feeling a bit deflated and mopey; I suspect that the worm of the idea was planted in my head by my nearest and dearest who had quite enjoyed the (relative) peace and quiet of my frenzy of writing activity, and possibly also wanted to continue to benefit from the crackingly good mood writing puts me in.

When I have just finished a blog, I get a little giddy and excited, bouncing around in a animated, Tiggerish fashion, letting little birdies alight on my finger and tweeting at them just like Snow White, but without the dwarves. I guess it might wear thin after a while, but it is probably fairly entertaining to watch.

I learned a huge amount that first summer, mainly about the skill and craft of writing, which has been incredibly helpful for my teaching. I also learned that there is much much more to blogging than just chucking some words at a screen, pressing the publish button and legging it to the pub.

It’s a whole industry, with workshops and seminars and conferences and books to read and lingo to learn and, for some, money to be made.

I haven’t done any of that, of course. ‘Buy How to Blog book’ has been on my To Do list for two years now, but I still haven’t got round to it.

If the reasons why I started this blog are a bit fuzzy, then the reasons why I stopped are absolutely crystal clear. As some of you have pointed out, my blogging has been somewhat intermittent since that first impetus; I have fudged the answer to the question that begged, with many half-truths. Yeah, I was finishing my Masters dissertation last year, and yes it takes an hour and it’s often hard to find it. (Although I do manage to find enough time to faff around on the internet every day, rain or shine, marking backlog or no.)

But that isn’t it, not quite. Once I finished that first challenge, it struck me how self-indulgent the whole process might seem, in the cold light of day. Once I started to read some of the other blogs out there, it became obvious that many of them seem to have some sort of actual purpose, like chronicling something unusual and noteworthy (life as a transsexual working on an oil-rig, for example or pogoing to the source of the Danube); or they might have some practical aim, like collecting gluten-free recipes or tips for yarn-bombing.

They all have something to say, something unusual and interesting and unique. Even the name suggests it, I now realise – the Log is something the Captain writes. The main man in charge of The Ship, recording its progress.

In this landscape, compared to these kind of blogs, what exactly am I blogging about?

Well, nothing in particular. Whatever crops up, whatever I find interesting. I am the Captain of nothing, certainly not a vessel with an engine or even a rudder.

I am mainly just shooting the breeze, about things that interest me. Which on the average day, is almost everything. My little blogging ideas notebook is usually full of a backlog of any number of potential subjects, clattering behind their traps like a line-up of jittery and sarcastic greyhounds.

In the days before the World Wide Web gave us all an outlet, there was at least some quality control about publishing. You submitted your piece and some editor somewhere, wearing one of those green transparent visors no doubt, spiked it or stamped it.

Nowadays, all you need is a piece of ludicrously easy-to-use software and hey presto – you’re a writer. Or, you know, possibly not. Most of the time, I don’t even know if it’s a hobby or a job. It would certainly feel much better if someone was paying me for the writing, though of course the idea of actually pitching my writing to someone, attracting advertising revenue (argh!), makes me squirm with embarrassment.

Some of the time, the very worst of times. I suspect that writing this blog is in fact that most excruciatingly unEnglish of things – showing off. That I am an over-tired toddler and I should really go to bed.

But while this blog doesn’t aim to change anything for the reader it’s certainly changed everything for the writer. Nothing short of this – it’s changed the way I look at the world. Writing helps me think more clearly, helps me get a better perspective on the world, make connections between all sorts of things.

Someone once described trying to get your writing to an audience on the internet was like floating origami boats up the Yangste River. But I guess you could say that doesn’t really matter – it’s the paradoxical equivalent of dance like no-one’s watching. Write like no-one’s reading – just keep folding and floating.

Many people I meet in The Real Life read the blog, and often start up conversations based on something I have said here. Sometimes agreeing with me, but most often offering another view of the subject. I have had some of the most incredibly interesting interactions with people with whom I would have otherwise only made small talk. Not that I have anything against small talk, but time is short, and given the choice, I like a bit of deep talk, and maybe some wide and broad talk, given the option.

So writing the blog has made my everyday interactions with the world and the people I know much much more interesting, and that is precious and I am extraordinarily grateful for it.

So thank you to whoever suggested I started this blog and I will try to unclench my English reticence for long enough to keep folding and floating, one origami boat at a time, for my own pleasure, until there is nothing left to write about.

Which, I can safely predict, will be never.

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